Muslim cultural displays, where government exercises cultural tolerance in a crisis situation


Muslim cultural displays, where government exercises cultural tolerance in a crisis situation


By Sah Terence Animbom


Ever since the crises rocking the two English speaking regions of Cameroon showed its ugly head in 2016, several aspects of the peoples’ culture have been eroded. Cultural displays which used to be a rallying force bringing communities together have been showed the door out by what is now known as the Anglophone crises. This is because; village communities which used to host these cultural jamborees have been severely hit by the socio political crises.
For close to three years now, the population of Bamenda and the North Rest Region as a whole has been deprived of several aspects of culture like traditional gun firing, traditional dances, traditional songs and you name the rest.
That long period of deprivation was taken care of last Wednesday June 5th 2019 during the Muslim feast of Ramadan that was celebrated with a lot of cultural displays. From the Muslim prayer ground near GBHS downtown Bamenda passing through Sonac Street to commercial Avenue and back to Old Town Bamenda, the population of Bamenda was given a taste of what is in the Muslim culture by the Muslim faithful.
Muslim faithful from all walks of life, the old, the young, both boys and girls accompanied their Sariki , in a rich cultural manifestation that pulled a mammoth crowd who turned out to feed their eyes while taking pictures.
  
Muslim boys from old town with mystical charms

Usman buba is a muslim faithful, who says “The cultural display known in Haussa as Yihou is a very important aspect in our culture. As Haussas, we have a culture, not our religion which is Islam. Our culture is being visited on this day, it’s a day that we show our mystical prowess, we show our military might, what we have, what we can do, when it comes to mysticism and self protection.

The Muslim community  is always happy on this day to display part of our culture through dancing, the display of spears and swords .In using the cutlass or knives and spears on our bodies without causing any harm is still part of our culture, you know Muslims and Haussas are people who are  trained to fight with the sword and love fighting with the sword and the stick.
 it is a moment for us to revive this culture so that our junior ones can learn them so that in order to preserve our culture. ”With the massive turn out of both the old and the young, the fear of discontinuity has been taken care of. Continuity is sure as the young ones are there to ensure that, the rich Yihou cultural display which is one of the most cherished part of the Muslim feast of Ramadan is sure to continue. The active participation of the young ones as young as five-years-old tells you that this culture will go nowhere anytime soon.

Watching the Muslim displays on Ramadan, many Christians in the city of Bamenda saw pure mysticism in display which is exactly similar to what the Amba boys do. They wondered why some of the boys were not intercepted immediately by the security forces.

Old Town Boys in ecstatic displays along Bamenda Commercial avenue on Ramadan (photo credit SAHTERA)

A human rights analyst however analyzed that the government in the case of the Muslims is exercising cultural tolerance, reasons why it cannot arrest the mysterious Muslim boys. He also said the Muslims are a minority community and taking any drastic action towards them will be infringing on minority rights.

Worthy of not is the fact that, cultural festivals like the LELA for the Bali people, The Ngon Nso for the Nso people, and many others have gone mute because of the Anglophone crises. People who were well known to be rooted in mystical cultural activities now live in fear as it is alleged that such people feed the separatist fighters with charms that make them untouchable.
The Yihou cultural display thus remains the only cultural display that makes use of weapons  of warfare like swords, spears, daggers and machetes still allowed in the Anglophone regions of Cameroon at the moment.


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